The other day I complimented the French on lagging slightly behind the British on the road to cultural perdition. But perhaps they aren’t as far behind as all that.
On 10 August we always go out to lunch because that day marks a sort of special occasion (made less special every year, if you ask me). Our area is really the back of beyond, so the choice of restaurants is limited.
But France being France, the four places within easy reach of us are all good. One in particular is our default restaurant for 10 August. We’ve had excellent meals there several years running, of the kind that would cost twice as much in London.
That’s where we booked. However, when we looked at the menu, we had to check to make sure we were at the same place. Gone was the scrumptious, inventive fare we knew so well. The few things on offer were basic stuff, the sort of food I could whip up at home in 15 minutes. I like steak frites as much as the next man, but that’s hardly a treat for a special occasion, is it?
When we asked what was going on, the waitress explained they couldn’t keep up their standards because of staff shortages. Considering that most of the locals subsist on benefits, one would have thought there would be no such shortages, but that’s a subject for another day.
Anyway, we walked out, and I did a Lewis Hamilton trying to get to another restaurant we knew before it stopped serving.
Alas, since last year that formerly nice place has been turned into a tapas bar with youthful proletarian music blaring as loud as the speakers allow, which is way too loud for our eardrums. Being neither youthful nor proletarian, we rang two other places, only to find out that they were closed on that day due to, well, staff shortages.
We drove home, where my claim of being able to cook such meals within 15 minutes was put to a test. However, Penelope isn’t the type to accept defeat. The next day she insisted we extend the special occasion and still go out.
Since our gastronomic expectations had been lowered, we went for the atmosphere, and a local restaurant set up in a converted mill is hard to beat. Its terrace overlooks a picturesque weir, surrounded by trees and flower beds. Good for the soul, that, even if the tastebuds are less happy.
The restaurant is popular with our friends, and we always bump into some of them when we go there. Yet on this occasion we recognised neither the customers nor the proprietors.
None of our fellow diners were what Penelope describes as PLUs (People Like Us). Oh well, vive la différence and all that. We aren’t snobs, are we? And even if we are, we shouldn’t be put off by the prospect of having one meal in the company of, to quote Penelope again, the salt of the earth. (I don’t think she uses the expression the way Jesus used it.)
Fair enough. Except that some of the salt of the earth, and all our waitresses, were heavily tattooed. Ankles, arms, wrists, necks, behind the ear – and that’s just the places I could see, leaving my imagination running wild.
Now, that presented a problem, one that had nothing to do with social awareness. You see, I physically can’t look at tattooed flesh, even if shaped as nicely as our waitress’s ankle. The revulsion is purely instinctive, not something I could successfully submit to forensic scrutiny.
One young tattooed woman was obese, square yards of bluish rumpled flesh spilling out of her XXXL tank top and short skirt. That gave her a lot of epidermal canvas to paint on, and she hadn’t wasted the opportunity.
The young lady was directly in my line of vision, slightly ahead of me and to the left. If I looked at Penelope across the table, the corner of my left eye had to feast on the body art, turning me off my food.
Searching for visual relief, I turned my torso slightly to the right, losing sight of the fat girl but still staying in visual contact with the left side of Penelope’s face. Alas, that wasn’t the only visual contact.
Now I could see a middle-aged couple to my right. They were holding hands, a nice romantic gesture so rare in our unromantic times. I would have been deeply moved, except that the man’s muscular forearm had a tattooed ring around it, about three inches wide.
To make eating at all possible, I let my eyes slide above the tattoo, all the way to the chap’s angular face topped by a buzzcut. That optical movement didn’t work out as well as expected, because I realised that the chap wasn’t a chap at all. He, or rather she (or whatever French pronouns she was using) was a woman. The romantic couple were lesbians, and they didn’t care who knew it.
I shared that discovery with Penelope, and at first she didn’t believe me. Finally, she squinted to her left discreetly, performed her own examination and wondered what the world was coming to.
Our quiet rural area has become unrecognisable in the 20-odd years that we’ve been spending half our time here. The ubiquitous tattoos, for example, are a distinctly recent phenomenon.
The local urban centre, Auxerre, is one of the loveliest medieval towns I know. When we first got to know it, it didn’t have a single tattoo parlour. Now it boasts half a dozen and, by the looks of it, their business is thriving.
The demographics of Auxerre, one of the five provincial capitals of Burgundy, have also changed visibly, in the direction of most commendable diversity. As a result, our fishmonger had to flee the area, leaving us at a loose piscatorial end.
His young wife could no longer walk through the city centre in the evening without being pinched, felt up or lewdly propositioned. And his children were taught at school that they ought to be ashamed of being white.
The man didn’t leave a forwarding address, so I don’t know where he went. I hope he’ll find the peace he’s looking for, but somehow I doubt it.
An observation I’ve made everywhere I’ve ever lived clearly holds true for this corner of Burgundy as well. When cultural deterioration starts, it has an accelerator built in. It’s like a snowball rolling down the hill faster and faster, and getting bigger and bigger until it falls off the edge and shatters to pieces in the abyss below.
The edge hasn’t quite been reached yet, not here anyway. But as Her Majesty’s subject, I’m proud to see how British culture makes inroads in France. All the Auxerre tattooing and piercing parlours have their signs in English.
For worse or better, going in restaurants without checking online if they still exists, as they were, is a asking for trouble. There is an easy way to avoid the fuss, worth a try.
In the past, tattoos meant somehow being an outcast. Now it is perfectly accepted, probably because some tattoed people proved they were not worse than the average random joe. But obviously, it lost something in the process of being accepted, coming now with no real consequences beside disgusting a grumpy old man on occasion – no offense.
I do not think that sums up how France can be disappointing in 2022.
No offence taken. We just disagree in our assessment of savagery, which is what tattoos represent. But you may be right that they are no worse than average. That’s what’s really awful, thinking of what’s average these days. As to being perfectly accepted, my question is, by whom? Certainly not by anyone I know, and some of those are neither old nor men, although most are grumpy. With good reason.
Whence this horror at inked skin? The oldest intact human, the Iceman, had tattoos. The art is thus a celebration of our most distant ancestors; what could be more conservative than that?
My horror isn’t of inked skin, but of barbarism. That’s what tatoos represent these days, now that our civilisation has moved on since the Iceman.
What is the barbarism that tattoos represent? Is it the fear that one’s sartorial self-expression, if rendered civilly using clothing and sometimes jewelry, may be swept overboard in the next storm, stolen by one’s fellow inmates, or lost on a glacier in the Alps?
Have you ever seen a cultured, educated person sporting tattoos or facial metal? No, neither have I. Yet we’ve all seen plenty of loutish scum (and those aspiring to pass as such) so adorned. The difference between the two groups is one between civilisation and barbarism — it’s as simple as that.
I suspect that Mr Thompson was joking. If he wasn’t, he certainly won’t mind if we sacrifice him in order to ensure that the Sun rises tomorrow.
Oh, dear! I must have been too busy with work to remember the 10th! Please accept this late Happy Birthday in the full spirit it is intended, and apologies for being two days late.
I fully understand the aversion to tattoos, the dismay at the closing of a favored restaurant, and the inability to understand where the workforce has gone. Hurrah for progress!
Thank you very much, but I don’t see that day as a cause for joy any longer.
Worst part is the beginning of summer when all the men and women begin to strip to get comfortable. Men are bad enough but women worse. Tats all over the place you would not imagine.
I worked with a very attractive woman who had a vine snaking up her leg from the ankle to GOD know where. I hate to even think where it ended. In the winter she wore black stockings to hide the monstrosity. But in the summer you could see most all. Fascinating as Spock would say but in a bad way.
Tattooed ladies and bearded ladies both used to attract paying spectators because they were unusual. Now that they’re commonplace, perhaps People Like Us can start making a living as fairground exhibits in their place. Roll up, roll up, and gasp with horror at the freaks whose arms and legs aren’t blue! Shiver in fear as they exhibit the same genitalia that they were born with! Throw rotten eggs (provided by the management at £2.50 each or three for £7.49) as they fiendishly assert that Bach is better than Britney!
You and I are completely on the same page on this subject , Mr Boot . I have a visceral loathing of tattoos and facial jewellery second to none . Were I to see Goddess Monica Bellucci sporting one , t’would be an instant turn off. To see so many lovely pro tennis players “inked up” is dismaying and I want to scream at any tattooed person , “Why not tattoo your face !?” but I fear they might just do that ! All part of the “Herd of independents” now I guess, but just like brazen displays of public homosexuality , what they really want is to be called out on their appearance or behaviour in order to unleash the dogs of war on those who dare question their lifestyle choices.