“Their [Tory] brand is broken and they have lost the trust of the British people,” writes Nigel Farage.
It’s hard to argue against the second part of that statement. A party beaten by a 282-seat majority is no longer trusted to govern the country, this much is clear.
But the first part is worth talking about. First, I dislike the word ‘brand’ and other marketing terms in this context.
In its natural habitat the word ‘brand’ describes the image projected by a product. More often than not, it has nothing to do with the product’s quality, price, service backup or any other tangible characteristic. In today’s world, tending as it is to uniformity, a brand is a distinction without a difference.
If you wish to disagree, you’ll have to explain to a Briton why he should ‘just do it’ with Nike and not, say, Adidas, or to an American why it’s ‘Miller time’ and not, say, Coors time.
Miller’s time-honoured jingle says, “When it’s time to relax, one thing stands clear. If you’ve got the time, we’ve got the beer”. Without straining my memory I could instantly name half a dozen other brands that could say exactly the same thing, and they’d all similarly taste of equine urinalysis. (Sounds so much more elegant than ‘horse piss’, doesn’t it?)
The jingle reflects what ad people call ‘preemptive benefit’: claiming for one’s brand the benefits of the whole product category. This trick may be of long standing, but it’s just that, a trick.
Every American knows the phrase “It’s Miller time”, and I’ve heard it used at the end of a workday or even of a tennis match, after which the people would drink something else or nothing at all. This testifies to the excellence of the brand’s ad agency, but it says nothing unique or even specific about the product.
British conservatism, on the other hand, can issue a slogan its chief competitors can’t possibly duplicate or appropriate: God, king and country. American conservatives can come up with slogans, but not those that communicate uniqueness.
For example, MAGA can be used by any political party whatsoever. Not only the Democrats, but also the Green Party, the Libertarian Party, the Alliance Party and numerous others can also claim that they want to make America great again.
But the party that thrashed the Tories in the general election can’t possibly plagiarise their slogan. It doesn’t believe in God, is lukewarm at best on the king and puts ideology before the country.
Just imagine Keir Starmer proudly declaring in the Commons that his government stands for God, king and country, and you’ll know what I mean. This would be as unthinkable as him defining working people or indeed a woman.
‘God, king and country’ is the essence and philosophy of British conservatism, not just its brand. The three elements are arranged in the order of priority: the first one communicates the timeless metaphysical underpinnings of British politics, the second one the continuity of the constitution from the past to the future, and the third one the fusion of both into a properly functioning commonwealth of free subjects.
Everything else that British conservatism may stand for is strictly derivative, however essential it may be. For example, practising the philosophy contained in that triad would mean devolving political and economic power to the lowest sensible level, all the way down to the individual. “God, king and country” goes against the grain of an omnipotent bureaucracy lording it over the people. It presupposes government by justice, not by fiat.
The three elements exist in a synergistic unity, as such tripartite entities tend to do. This unity used to be personified by the Tory Party, and the problem is that it no longer is, not that the Tory “brand is broken”.
It’s from this perspective that I think one should assess Kemi Badenoch’s elevation to Tory leadership. Because she has been an MP for many years we can judge the things she has said, and, because she was a government minister for two years, we can judge the things she has done.
Will the Tory Party succeed under her aegis? That depends on how you define success.
Assuming, against recent experience, that Mrs Badenoch will lead the party into the next general election, I don’t think she has to do much to win it. Starmer and his merry men will do all the work for her by destroying the country to a point where the British will vote for any opposition, even if it’s led by a hybrid of Attila the Hun, Bluebeard and Jack the Ripper.
That would be the success of the Tory brand but not necessarily of Tory principles. It’s Britain, not the Tory brand, that’s broken. And it’s not some brand values that can put the nation together again, but the sage, courageous and consistent application of the conservative essence.
The Tories lost the election not because they were too different from Labour but because they were too much like it. They’ll never be able to heal Britain if that situation doesn’t change.
Will Mrs Badenoch be able to change it? I don’t know, you don’t know, and no one knows. However, most of the time she says all the right things. Her detractors say she talks too much about principles and too little about policies, but that ignores the political standing of her party.
It’s no longer in government. It’s now in opposition where, barring some cataclysm, the Tories are going to remain for the next four years at least. And a Shadow PM has to operate mostly in the negative mode: throwing bricks of criticism through the windows of the governing party.
This is a relatively easy task, certainly compared to the work of a political glazier who has to put glass in those windows. The task becomes easier still when the government’s policies are as destructive and subversive as those of Starmer’s government, and we ain’t seen nothing yet.
Much more difficult is to establish the solid grounds from which the bricks can be thrown. Mrs Badenoch should devote her greatest efforts to recapturing and rebuilding the conservative soul of the Conservative Party, and it remains to be seen whether she has what it takes.
She lists as her influences Roger Scruton and Thomas Sowell, which isn’t a bad way to start. Thomas Sowell is today’s most honest, intelligent and non-ideological economist and sociologist, while Scruton was a conservative philosopher and, more important, my first editor when I began writing for Salisbury Review.
I can hear the echoes of Sowell when Mrs Badenoch rages against the critical race theory. As far as she is concerned any school that teaches “elements of political race theory as fact, or which promotes partisan political views such as defunding police without offering a balanced treatment of opposing views, is breaking the law”.
Prof. Sowell would also flash an avuncular smile when hearing her say that a new ‘progressive’ ideology currently on the rise is built on “the twin pillars of constant intervention on behalf of protecting marginalised, vulnerable groups, including protecting us from ourselves – and the idea that bureaucrats make better decisions than individuals.”
And Mrs Badenoch’s spirited defence of free expression is also something I’ve heard from Prof. Scruton. “Exemplified by coercive control,” she once wrote, “the imposition of views, the shutting down of debate, the end of due process, identity politics is not about tolerance.” True. It’s about imposing fascisoid controls by glossocratic methods, as any conservative will agree.
Just like Roger Scruton, Mrs Badenoch describes herself as an agnostic, whose “cultural values” are nevertheless Christian. This sort of thing makes me uneasy, whoever says it. Christianity is an essential part of British conservatism not because of its culture or morality, but because of its truth. Rejecting the truth while upholding the “cultural values” is tantamount to believing that a successful society can be based on a lie.
This, however, is a minor glitch in the modern context. Conservatism has been secularised like everything else, and the first part of my favourite triad has been reduced to lip service. Still, that’s better than no service at all, and it may be possible, just, for a conservative to be an agnostic who respects our civilisation.
In general, Mrs Badenoch has consistently campaigned against wokery, which is more valuable in my view than even conservative economic policies. Policies can be changed but a nation corrupted by wicked ideas may never recover.
What I like most about Mrs Badenoch is the spittle-sputtering hatred she elicits from the Leftists. Thus Dawn Butler, a black Labour MP, confirmed my conviction that negritude is no longer a race but a left-wing political ideology.
Since Mrs Badenoch doesn’t espouse that ideology and is in fact openly contemptuous of it, she, as far as Miss Butler is concerned, represents “white supremacy in blackface”. Why not just call her a coconut, Dawn, and be done with it? Tell us what you really think — and what your party really is.
On balance, Mrs Badenoch talks a good game, and time will show whether she is also capable of playing it. I wish her well and hope she’ll be able to heal the soul of the Conservative Party. Provided, of course, that there is still something left to heal.
This article, I think, is an important contribution to debate. You may well have been correct, formerly, about the triple components of essential Conservatism, and I was about to disagree about the retention of “God”, but then you modified the motto by writing, in effect, that Conservatism has been secularised and that a Conservative can be an agnostic who respects our civilisation. With this view I entirely agree. and I will live in hope that Britain will again reject a Socialist government at the next legal opportunity.
Or even an illegal one, at a pinch.
An addendum to. my last.
It is really a side-issue, but the “God” question does need to be faced and answered. My answer is that:
because human thought is intangible and not directly connected to the nature of the planet and its living associates, concepts of deity are nothing more than ephemera, reflective of Society, not reality. The retention of “God” as a foundational component of Conservatism is then a logical weakness which may be a necessary evil, existing mainly to allow for the slow change of accepted ideas in a mass population.